Rosh Hashana
מרצה Title תקציר סידרה
Rav Menachem Leibtag Rosh Ha-shana: Yom Truah - Zichron Truah The Meaning of the Shofar
Rav Moshe Taragin Animal or Art: The Symbolism of Shofar The Meaning of the Shofar
Rav Moshe Taragin The Impact of Shofar upon Prayer The Meaning of the Shofar
Harav Yehuda Amital The Lessons of Selichot The order of the Selichot service, in both Ashkenazi and Sefaradi communities, parallels the structure of the daily prayer service The Season of Repentance
Harav Aharon Lichtenstein Changing Paths - Not Just Deeds In listing the laws of teshuva, the Rambam divides the teshuva process into four parts: abandonment of the sin, confession, regret, and a resolution for the future. The Season of Repentance
Harav Mosheh Lichtenstein To Err is Human: The Human Element in Teshuva The Season of Repentance
Harav Yehuda Amital "Righteousness is Yours, O Lord, While Shame is Ours" The Season of Repentance
Harav Yehuda Amital Individual Repentance and National Repair The Season of Repentance
Harav Yehuda Amital "Purify our Hearts to Serve You in Truth" The Season of Repentance
Harav Yehuda Amital How Can We Speak and How Can We Justify Ourselves? The Season of Repentance
Harav Yehuda Amital "Needy and Destitute, We Knock at Your Door" The Season of Repentance
Prof. Yonatan Grossman Israel's Return and God's Return The Season of Repentance
Rav Alex Israel Teshuva: Two Dimensions of Return The Season of Repentance
Rav Avi Baumol Faith in the "Land of Life" The Season of Repentance
Rav Elchanan Samet The "Lord is My Light and My Salvation" - Psalm 27 The Season of Repentance
Rav Yosef Zvi Rimon "It is Very Near to You" - The Path of Return The Season of Repentance
Harav Aharon Lichtenstein Adding "Ha-melekh Ha-kadosh" and "Ha-melekh Ha-mishpat" Prayer Topics in Halakha
Harav Mosheh Lichtenstein The Human Dimension of Shofar RH-YK. When we think about shofar blowing, we intutitively imagine a primal cry that breaches the boundaries of language and makes it unnecessary to spell out the message in clear-cut and precise terms. Topics in Halakha
Rav Amnon Bazak “Le-David Hashem Ori Ve-Yish’i” The psalmist begins mizmor 27 by expressing absolute faith and trust. But in the continuation, he seems to be seized with fear and doubt. What happened? I believe we can understand this if we read the mizmor as consisting not of two parts but of three.
Harav Yehuda Amital “Remember Us with Favor” God forgets nothing. What, then, is the “favorable remembrance” that we ask for?

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