Ketubot
מחבר Title תקציר
טקסט Based on a Shiur by Harav Aharon Lichtenstein zt"l Shiur #1: The Biblical or Rabbinic Origins of Ketuba At the time of marriage, a husband commits himself to pay an amount of money to his wife in the event of his death or divorce. This commitment is written in the document called a "ketuba."
טקסט Rav Yair Kahn Shiur #02: Ketubot 2a "Higi'a ha-Zeman ve-Lo Nis'u" - The Delayed Marriage The mishna in the fifth chapter of Ketubot (57b) establishes that after a groom expresses his desire to marry, the first time bride is given twelve months to prepare for the wedding, and a widow is given a period of thirty days.
טקסט Rav Yair Kahn Shiur #03: Ketubot 2b "Oness" in Situations of Gittin The Gemara cites two views concerning a case where a condition for the effectuation of a get is fulfilled as a result of an "oness" - a non-volitional event.
טקסט Rav Yair Kahn Shiur #04: Masekhet Ketubot 3a - "Afke'inhu Rabanan le-Kiddushai'hu" The halakha of "afke'inhu" - the revocation of kiddushin - appears in our sugya with regard to a condition placed upon a get that was fulfilled through an oness (circumstances beyond one's control).
טקסט Rav Yair Kahn Shiur #5: Masekhet Ketubot 3b: "Ve-lidrosh Lehu De-oness Shari" The opening mishna of the masekhet establishes that a betula is married on Wednesday.
טקסט Rav Yair Kahn Shiur #06: Aveilut During the Seven Days of Wedding Celebration Our sugya discusses a situation where a conflict arises between the obligation of simcha (celebration) for a newlywed bride and groom and the obligation of aveilut (mourning).
טקסט Rav Yair Kahn Shiur #7: "Mekalkel be-Chabura" In order to properly understand this sugya, we must discuss several broad sugyot in hilkhot Shabbat, such as "melakha she-eina tzerikha le-gufa," "davar she-eino mitkavein," "pesik reisha," and others.
טקסט Rav Shlomo Levy Shiur #08: "Mi-tokh She-hutra Le-tzorekh" Amidst the discussion of whether relations with a bride are permitted on Shabbat, the Gemara (7a) cites Rav Papa's comment in the name of Rava permitting these relations on Yom Tov, but not on Shabbat.
טקסט Rav Kahn and Rav Taragin Shiur #09: Birkat Chatanim "Birkat chatanim [literally, "the groom's blessing"] is recited at the wedding celebration. Rabbi Yehuda says, even at the engagement celebration it is recited ... .
טקסט Rav Kahn and Rav Taragin Shiur #10: A Husband's Ability to Declare His Wife Forbidden As we saw in our mishna, Chazal instituted that a first time bride be married specifically on Wednesday. This provision allows for a groom who claims his bride was not a virgin to submit his complaint to the Bet-Din on the following day - Thursday, when rabbinical courts were generally in session.
טקסט Rav Yair Kahn Shiur #11a: Understanding "Sefeik Sefeika" The Gemara (9a) discusses the halakha of Rabbi Elazar that if a groom claims to have discovered on his wedding night that his bride was not a virgin, this claim suffices for her to become halakhically forbidden to him.
טקסט Rav Yair Kahn Shiur #11b: Understanding "Sefeik Sefeika" Part 2 In the previous shiur, we discussed various ways to explain the halakha of sefeik sefeika.
טקסט Rav Yair Kahn Shiur #12: "Muchzakut" With Regard to the Ketuba Payment In every case of monetary dispute brought to a "din Torah," we must determine who has the status of "tovei'a" (plaintiff) and who is the "nitba" (defendant).
טקסט Rav Moshe Taragin Shiur #13: Ger Katan The mishna in Masekhet Ketubot (11a) alludes to a process of converting a gentile child.
טקסט Rav Yair Kahn Shiur #14: The Ketuba of One Hundred, and the Ketuba of Two Hundred The mishna in the fourth perek (51a) teaches that even if the husband never wrote a ketuba to his wife at the time of their marriage, the wife nevertheless collects the ketuba payment upon divorce or the husband's death.

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